{"id":6617,"date":"2017-05-01T03:00:25","date_gmt":"2017-04-30T20:00:25","guid":{"rendered":"http:\/\/www.gbipasko.com\/pages\/?p=6617"},"modified":"2017-04-25T14:25:59","modified_gmt":"2017-04-25T07:25:59","slug":"roh-kudus","status":"publish","type":"post","link":"https:\/\/www.gbipasko.com\/pages\/roh-kudus\/","title":{"rendered":"ROH KUDUS"},"content":{"rendered":"

\"\"Peristiwa pencurahan Roh Kudus merupakan kejadian sangat mendasar dalam identitas gereja. Namun, maksudnya hanya dapat dilihat dengan tajam jika kita memperhatikan konteks perbuatan Roh Kudus, dimana Yesus telah menjelaskan maksud ini sebelum Dia terangkat ke sorga, Yesus melarang murid-murid-Nya meninggalkan Yerusalem untuk menantikan janji Bapa, peristiwa ini tersaji dalam penantian murid-murid-Nya di \u2018ruang atas\u2019 yang terletak di Yerusalem (Kis. 1:13). Kehadiran dan peran Roh Kudus berpengaruh sangat besar dalam seluruh hidup kekristenan:<\/p>\n

    \n
  1. Peran Roh Kudus dalam Pelayanan (Kis. 2:14-21).<\/li>\n<\/ol>\n

    Kedahsyatan kejadian ini disampaikan dalam ayat 19-20, yang merupakan bahasa<\/p>\n

    simbolis tentang kedahsyatan kedatangan hari Tuhan itu.<\/p>\n

    Petrus serta Lukas yang menyampaikan pemberitaannya, hendak meyakinkan kita<\/p>\n

    bahwa zaman baru telah datang, sehingga siapapun kita, dapat menerima Kristus<\/p>\n

    serta karunia Roh Kudus. Dengan demikian, kita akan menjadi bagian dari tubuh<\/p>\n

    Kristus dan akan dimampukan menjadi saksi Kristus dan terlibat dalam misi Allah<\/p>\n

    sampai ke ujung bumi.<\/p>\n

      \n
    1. Peran Roh Kudus dalam kehidupan sehari-hari (Rm. 8:26-28).<\/li>\n<\/ol>\n

      Kita melihat bahwa di dalam ayat 26, Paulus melihat doa pada sisi manusia,<\/p>\n

      di mana Roh Kudus membantu kita berdoa dengan benar kepada Allah, maka<\/p>\n

      di ayat 27, Paulus melihat doa di dalam perspektif Allah, dimana Roh Kudus<\/p>\n

      berdoa kepada Allah untuk orang-orang kudus (atau bisa diartikan: Roh Kudus<\/p>\n

      menjadi perantara untuk orang-orang kudus. Akibat ayat 26 dan 27, maka ayat 28 menyatakan Allah turut bekerja sama dengan manusia, untuk mendatangkan kebaikan bagi manusia, semua itu dapat terwujud\u00a0 karena adanya peran Roh Kudus.<\/p>\n

        \n
      1. Fresh Anointing \u2013 urapan baru (Kis. 10:34-43).<\/li>\n<\/ol>\n

        \u201cDi urapi oleh Allah dengan Roh Kudus,\u201d mengingatkan pada kata-kata nabi Yesaya; \u201cRoh Tuhan Allah ada padaku, oleh karena Tuhan telah\u00a0 mengurapi aku; Ia telah mengutus aku untuk menyampaikan kabar baik kepada orang-orang sengsara\u2026, Untuk memberitakan tahun rahmat Tuhan dan hari pembalasan Allah kita\u2026.\u201d (Yes. 16:1-2), yang pernah dibacakan oleh Yesus di Sinagoga. Ungkapan ini menegaskan seluruh pewartaan Yesus sebagai hamba Allah yang telah diurapi dengan urapan baru – Roh Kudus. Roh Kudus merupakan penyegar utama kedahagaan roh manusia, sehingga berdampak bagi pelayanan ke berbagai bangsa, Roh Kudus menugaskan gereja memberitakan Injil dan bersaksi.<\/p>\n

          \n
        1. Dampak Hidup dipenuhi Roh Kudus (Kis. 10:44-48; 11:22-26).<\/li>\n<\/ol>\n

          Rasul Petrus yang sebelumnya merupakan \u201cseorang pecundang\u201d berubah secara dramatis saat Roh Kudus berdampak bagi hidupnya: orang-orang tercengang menyaksikannya, karena melihat karunia Roh Kudus yang dicurahkan ke atas bangsa-bangsa lain juga. Warna hidupnya tidak sama seperti semula seperti seorang \u201cpengecut\u201d. Kini, akibat peran Roh Kudus kemanapun Petrus pergi, ada mujizat, kesembuhan dan terlebih lagi pertobatan orang-orang yang diselamatkan. Ini semua akibat langsung dari dampak kehadiran Roh Kudus dalam hidupnya.<\/p>\n

          Oleh: Pdt. A. L. Jantje Haans<\/p>\n

           <\/p>\n","protected":false},"excerpt":{"rendered":"

          Peristiwa pencurahan Roh Kudus merupakan kejadian sangat mendasar dalam identitas gereja. Namun, maksudnya hanya dapat dilihat dengan tajam jika kita memperhatikan konteks perbuatan Roh Kudus, dimana Yesus telah menjelaskan maksud ini sebelum Dia terangkat ke sorga, Yesus melarang murid-murid-Nya meninggalkan Yerusalem untuk menantikan janji Bapa, peristiwa ini tersaji dalam penantian murid-murid-Nya di \u2018ruang atas\u2019 yang …<\/p>\n","protected":false},"author":1,"featured_media":6618,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-6617","post","type-post","status-publish","format-standard","has-post-thumbnail","","category-pesan_gembala-renungan_dan_artikel"],"yoast_head":"\nROH KUDUS - GBI Pasir Koja 39 Bandung<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.gbipasko.com\/pages\/roh-kudus\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"ROH KUDUS - GBI Pasir Koja 39 Bandung\" \/>\n<meta property=\"og:description\" content=\"Peristiwa pencurahan Roh Kudus merupakan kejadian sangat mendasar dalam identitas gereja. Namun, maksudnya hanya dapat dilihat dengan tajam jika kita memperhatikan konteks perbuatan Roh Kudus, dimana Yesus telah menjelaskan maksud ini sebelum Dia terangkat ke sorga, Yesus melarang murid-murid-Nya meninggalkan Yerusalem untuk menantikan janji Bapa, peristiwa ini tersaji dalam penantian murid-murid-Nya di \u2018ruang atas\u2019 yang …\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.gbipasko.com\/pages\/roh-kudus\/\" \/>\n<meta property=\"og:site_name\" content=\"GBI Pasir Koja 39 Bandung\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/gbipasirkoja39\" \/>\n<meta property=\"article:published_time\" content=\"2017-04-30T20:00:25+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.gbipasko.com\/pages\/wp-content\/uploads\/2017\/04\/pg.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"300\" \/>\n\t<meta property=\"og:image:height\" content=\"160\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"author\" content=\"gbiadmin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"gbiadmin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/roh-kudus\\\/#article\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/roh-kudus\\\/\"},\"author\":{\"name\":\"gbiadmin\",\"@id\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/#\\\/schema\\\/person\\\/29a85fe1b4572b38e635ca693f4b30b7\"},\"headline\":\"ROH KUDUS\",\"datePublished\":\"2017-04-30T20:00:25+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/roh-kudus\\\/\"},\"wordCount\":415,\"publisher\":{\"@id\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/#organization\"},\"image\":{\"@id\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/roh-kudus\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/wp-content\\\/uploads\\\/2017\\\/04\\\/pg.jpg\",\"articleSection\":[\"Pesan Gembala\"],\"inLanguage\":\"en-US\"},{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/roh-kudus\\\/\",\"url\":\"https:\\\/\\\/www.gbipasko.com\\\/pages\\\/roh-kudus\\\/\",\"name\":\"ROH KUDUS - 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